Och vad gör man åt det?
Man kanske behöver titta på olika tekniker - kunskaper som är på både ont och gott.
http://en.wikipedia.org/wiki/Dialectics
The aim of the dialectical method, often known as dialectic or dialectics, is to try to resolve the disagreement through rational discussion.
Dialektik går alltså att använda till något gott - försöka komma överens. Sen går dialektiken också använda till något ont - härska genom att splittra. Machiavelli har en del att lära ut i den vägen - http://en.wikipedia.org/wiki/Machiavelli - A careless reading of The Prince could easily lead one to believe that its central argument is "the ends justify the means" - which is a testicilogical philosophical view ("telos" is greek for ends) - that any evil action can be justified if it is done for a good purpose.
This is a limited interpretation, however, because Machiavelli placed a number of restrictions on evil actions. First, he specified that the only acceptable end was the stabilization and health of the state; individual power for its own sake is not an acceptable end and does not justify evil actions.
Second, Machiavelli does not dispense entirely with morality nor advocate wholesale selfishness or degeneracy. Instead he clearly lays out his definition of, for example, the criteria for acceptable cruel actions (it must be swift, effective, and short-lived).
Och man behöver lära sig lite talekonst - retorik - för att kunna hävda sig:
http://en.wikipedia.org/wiki/Rhetorics
Rhetoric (from Greek ῥήτωρ, rhêtôr, orator, teacher) is the art or technique of persuasion, usually through the use of language. Rhetoric is one of the three original liberal arts or trivium (the other members are dialectic and grammar) in Western culture.
In ancient and medieval times, grammar concerned itself with correct, accurate, pleasing, and effective language use through the study and criticism of literary models, dialectic concerned itself with the testing and invention of new knowledge through a process of question and answer, and rhetoric concerned itself with persuasion in public and political settings such as assemblies and courts of law.
As such, rhetoric is said to flourish in open and democratic societies with rights of free speech, free assembly, and political enfranchisement for some portion of the population.
Om man vill skoja till det lite så kan man säga att både dialektiken och retoriken står på tre b:en.
Dialektiken har de tre benen - tes - antites och syntes.
Retoriken de tre b:nen - behaga - beskriva - bekräfta
alltså först måste du få den andre att lyssna - säga något behagfullt
sen får du lov att beskriva vad du vill ha sagt - presentera ditt ämne
och till sist tjata om - bekräfta - det du vill ska fastna i den andres hjärta och hjärna - dina känsloladdade bilder.
Och varför inte titta lite på religion?
Animism - besjälade stubbar och träd. Där finns det materiella kvar!
Sen kommer mångguderiet - sätta namn på saker och ting - vissa gudanamn överst i pyramiden - det är som dagens konsumism - olika varunamn eller namn på politiska partier.
Sen går det att sätta ett namn på alltsammans efter att ha förstått att allt påverkar varandra på något mer eller mindre långsökt sätt - månen gör inte bara ebb och flod i haven - även i kaffekoppen. Och flyttar du på kaffekoppen så flyttas även månen.
För att hålla ihop en grupp - ta ifrån de gamla deras domsmakt i familjegruppen så kan man använda sig av ett namn som hela gruppen ska hålla heligt. Somliga säger gud - andra dieux, allah, jehova, jumalla
http://www.tbve.no/Nyheter.229+M5fafe926b26.0.html
Evangelist Bjørnar Heimstad underviser predikanter i Senegal i mars 2006.
Yalla er Gud på det nasjonale Wolofspråket
Gud – Jumalla – Mungo – Allah Blant en del kristne her hjemme og i Vesten har det nå i årevis pågått en debatt om Allah og Gud er den samme. Dette er en meningsløs diskusjon,
”Om man kjører ti mil fra Nordkjosbotn, krysser vi grensa til Finland. Der heter Gud Jumalla. Opprinnelig var dette finnenes hedenske gud, som nå har blitt til Den Høyeste. Det nytter ikke å prøve å forandre på det.
Krysser man norskegrensa og drar til Russland, oppdager man at Gud heter Bogh der. «Så høyt har Bogh elsket verden.... ».
Det samiske folk, med sin opprinnelige tilbedelse av naturen, hadde hundrevis av guder. Men Skaperen har alltid blitt kalt Ibmil. Dette respekterte de første misjonærene og bibeloversetterne som dro til Sameland. Samefolket har opplevd flere vekkelser, ikke minst den lestadianske vekkelsen som berørte hele Nordkalotten.mener Bjørnar Heimstad..
Och varför inte försöka leta reda på Judendomens trådar bakåt?
Judendomen som varit bakgrunden till både Kristendom och Islam. Alltså några miljarder människor som inte kan komma överens om att sätta samma namn på det enda.
Man kan leta sig tillbaka till Zorastrianismen - http://en.wikipedia.org/wiki/Zoroastrianism
Zoroastrianism was the first of the revealed monotheisms. It profoundly influenced Judaism and, in turn, Christianity and Islam.
Och man kan försöka förstå sig på Zoroastrianismen grundad av Zarathustra som mediterade i åtta år innan han uppenbarade vad han kommit fram till. Han hade både det onda och det goda - sen fanns ett neutralt begrepp kallat Zurvan.
http://en.wikipedia.org/wiki/Zurvanism
Zurvanism considered Ahura Mazda not the transcendental Creator, but one of two equal-but-opposite divinities under the supremacy of Zurvan.
Och det går att leta reda på gott och ont:
http://en.wikipedia.org/wiki/A%C5%A1a
Avestan asha (aša; Old Persian arta, Middle Persian ard) is a central principle of Zoroastrianism, representing "truth", "justice" or "order". The opposite of asha is druj (Old Persian drauga), representing "untruth", "chaos".Avestan asha (aša; Old Persian arta, Middle Persian ard) is a central principle of Zoroastrianism, representing "truth", "justice" or "order". The opposite of asha is druj (Old Persian drauga), representing "untruth", "chaos".Och det går att leta sig bakåt i tiden vad gäller RTA:
http://en.wikipedia.org/wiki/Rta
In Vedic Sanskrit, Rta (ṛtá) literally means the "order or course of things", cognate to Avestan aša. In the Vedas, rta lays the philosophical foundation for the Hindu conception of dharma. In current usage, the use of the term rta is eschewed for the more developed and now standard dharma.
Rta became deified as the father of justice and righteousness, unyielding but eminently fair. It grew, as Radhakrishnan states, "from physical divine" in its purvey. Rta was morality, the equitable law of the universe.
Och det går att leta samband:
http://en.wikipedia.org/wiki/Vedas
The Sanskrit word veda means "knowledge", more particularly "sacred book". One can discover the indo-european connection [citation needed] of the word through the Dutch word "weten" (to know) or Russian word "ведать" (vedat’ in transcription, literally "to know"; though "ведать" is not too common nowadays, replaced by its synonym "знать" (znat’, which is also attributed to be derived from Sanskrit word Jnana)
Och det går att leta sig tillbaka till en gemensam kvinlig/manlig guddom:
http://en.wikipedia.org/wiki/Hiranyagarbha
According to Hindu mythology, Hiranyagarbha, meaning the golden womb, is the source of the creation of the universe. It is one of the Vedic myths which explain the origin and the creation of the cosmos and the universe. The legend states that the Hiranyagarbha floated around in water in the emptiness and the darkness of the non-existence for about a year, and then broke into two halves which formed the Swarga and the Prithvi, and most likely other parts of the universe. It is believed that Brahma was born from the Hiranyagarbha.'
Egg contains both, the life and the matter. When it splits, both fall apart. Besides the lifeless matter, the Egg also yields the matter with life. The Rigveda calls them as 'aprana' and 'saprana'. The matter with life has life but is just the single Egg, the inherent aspect of the female, as by itself it is unable to farther the creative process and it is thus only the inactive 'Bhuta'. It is only after the male energy fertilizes it that it becomes the Golden Egg- the life-bearing one, the Hiranyagarbha of the Rigveda. And, now the Hiranyagarbha- the 'Bhuta' combined with 'Prana', the matter energized by spirit, takes to its own form and defines creation.
Och man kan försöka ta sig bortom ordens rike till praktikens rike - meditationen:
http://en.wikipedia.org/wiki/Yoga
The word "yoga" derives from the Sanskrit root yuj ("to yoke"); which is cognate to modern English "yoke", "jugal" and "jugum" in Latin. All derive from the Proto-Indo-European root *yeug- meaning "to join" or "unite".[1] It is generally translated as "union of the individual atma (loosely translated to mean soul) with Paramatma, the universal soul." This may be understood as union with the Divine by integration of body, mind, and spirit. A committed practitioner of yoga is referred to as a yogi or yogin (masculine), or yogini (feminine). These designations are for serious practitioners, who have already made considerable progress along the path towards yoga. Images of a meditating yogi from the Indus Valley Civilization are thought to be 6 to 7 thousand years old. The earliest written accounts of yoga appear in the Rig Veda, which began to be codified between 1500 and 1200 BC but had been orally transmitted for at least a millennium prior to this.
Och man kan fundera på människan - vi är nu mer än sex miljarder här på klotet - hur länge vi har funnits. Den äldsta släktingen man har hittat är
http://www.bradshawfoundation.com/chad.html
Toumai is the most important fossil discovery to date, rivalling the discovery of the first 'ape-man', Australopithecus africanus, which founded the science of paleoanthropology.
The find is significant because it falls in the "fossil gap", the time between the common ancestor of modern apes and human beings, about nine million years ago, and the first hominid remains of between four and six million years ago. The entire record of primate evolution during this crucial era, in which the human and chimpanzee branches of evolution divided, is minimal.
It has generally been thought that the last common ancestor of both human beings and chimpanzees lived between about six and seven million years ago, but Toumai's date suggests that the evolutionary divide must in fact have happened much earlier.
http://www.ibiblio.org/lunarbin/worldpop
Det var bara 10 000 år sedan vi lärde oss bruka jorden. Sen gick det att bygga grupper med miljoner deltagare genom att några beskattade de andra - skatten - säden - kunde lagras i lador. Och ett hierarkiskt samhälle skapades på gott och ont. Somliga fick tid att tänka - skapa religioner, astronomi, matematik osv.
Det var bara 400 år sedan Galileo Galilei upptäckte naturvetenskapen.
Han satt i katedralen i Pisa och tog pulsen för att mäta svängningstiden hos en lampa som hängde ner en bit viss längd under taket - en längd som han hade mätt upp. Sen skrev han ner några tecken som symboliserade ett samband mellan hans mätningar av tid och rum.
http://physics.ship.edu/~mrc/pfs/110/inside_out/vu1/Galileo/galileo_timeline.html
1583 According to Vincenzo Viviani, Galileo's
first biographer, during his student days at
Pisa Galileo formulated the isochronism of the
pendulum while watching the oscillations of a
lamp in the cathedral of Pisa.
1607/1608 Further studies on motion. Discovery of the
parabolic path of projectiles.
På den vägen är vi 1609 hade han formeln klar för att skjuta iväg en kanonkula så att de träffade målet. Och naturvetenskapen och dess tekniker har givit oss en massa verktyg att brukas på gott och ont - kol/ångmaskiner - olja/förbränningsmotorer - elektricitet - kärnkraft - genteknik - nanoteknik - vi har släppt anden ur flaskan och nu verkar vi inte längre kunna styra den. Och hur ska vi få tillbaka anden i flaskan - sätta på korken? innan vi utplånar oss själva.
Den längsta tiden här på jorden har vi kunnat se den vi pratat med - kunna ta i den andre - slå på käften eller krama om. Nu lever vi i ett mediasamhälle - Big Brother talar till oss - underhåller oss - ser till att somlig kunskap hålls gömd - förtigs och förvrängs. Och snart så kan också Big Brother hålla reda på det mesta om oss - databaser och RFID - chips inopererade i kroppen. Vilket redan är godkänt i USA att sätta in på sjukhuspatienter.
Nya Guinea har 800 språk! så här handlar det om små grupper - så har vi levt längsta tiden.
http://www.ethnologue.com/show_country.asp?name=PG
Papua New Guinea. 5,420,280. Papuan 78%, Melanesian 20%.
The number of languages listed for Papua New Guinea is 830. Of those, 820 are living languages and 10 are extinct.
Varför inte ta del av lite samtidshistoria och samtidigt forntidshistoria? Med videokameran hos Korowaifolket på Nya Guinea!
http://awo.dk/?pageid=22&newsid=466
Møde med et stenalderfolk
Efter udveksling af diverse høflighedsfraser bygger vi en lille teltlejr foran den ene af bopladsens kun to hytter, der vil være vores base under opholdet hos Korowaibatu-klanen. Et par lokale hjælper til med at bygge lejren, og da opdager jeg til min glæde, hvilket traditionelt folk vi egentlig gæster: De bruger nemlig stadig stenøkser!
Hvid medicinmand
Mistroen til os forsvinder dog lidt efter lidt, og snart dukker folk fra omegnen op. De kommer for at se den hvide mand, der har de mest besynderlige ting med sig, såsom en gylden boks, der optager og gengiver både mennesker og tale. Mit videokamera er netop midlet, der optør isen mellem os, og som en magnet tiltrækker det nu søde og nysgerrige mennesker. De morer sig hjerteligt over at se sig selv i den lille kasse. Det er som om, at klanen med ét har accepteret os, og da stemningen er blevet lettet, kan jeg derfor bedre følge dem i hverdagen.
Grunden är att praktisera meditation för att förstå vad som händer när man tystar/lugnar ner jaget och dess känsloladdade bilder. Du kan få höra tystnaden ryta!
Jaget delar upp världen i svart/grått/vitt och färgar den - värderar den. Språket befäster denna indelning eller man kan försöka leka med språket och komma fram till att den ena politikern är snum - snällare än dum och den andre däll - dummare än snäll - vilket en historia som berättas en liten flicka fann ut efter att ha funderat på saken.
Cecil Rhodes(1853–1902)
Många försöker finna ut vad som sker nu genom att tänka sig att hemliga sällskap som Illuminati ligger bakom skeendet. Googlar du på Illuminati får du över fem miljoner länkar - testa själv:
Illuminati
Det är nog en för enkel förklaring - Illuminati - med dess cermonier är mest ett gubbdagis för "eliten". Cecil Rhodes drömde om världsherravälde på 1800-talet. Resultatet av hans tankar blev universitet och thinktanks.
http://www.nexusmagazine.com/articles/Rhodes&SecretSocieties.html
Rhodes's motivation for creating his own secret society stemmed from his disappointment and contempt for Freemasonry, which he had recently joined. His disdain for the Craft had been almost immediate, demonstrated at his induction banquet in June 1877 where, as a new life member for the Apollo Chapter of the Masonic Order, Rhodes scandalised his brethren by casually revealing the mystic cult secrets of the 33rd Degree Rite.24 In his Confession, Rhodes denigrated the Freemasons as an essentially pointless organisation whose members "devote themselves to what at times appear the most ridiculous and absurd rites without an object and without an end".
http://www.nexusmagazine.com/articles/Rhodes&SecretS2.html
Rhodes did not lose his enthusiasm for Anglo-American leadership of an imperial federation, but, as his health deteriorated and events in southern Africa continued to dominate his time and thinking, he turned to other means of achieving his goal posthumously. By the late 1890s, instead of a secret society Rhodes embraced the idea of a scholarship for white men drawn from the British Empire and the United States. In choosing this course,
http://www.nexusmagazine.com/articles/Rhodes&SecretS4.html
According to Quigley, the Round Table was transformed into an "international anglophile network". This process was led by "the mastermind", Curtis—"who established, in England and each dominion, a front organisation to the existing local Round Table Group". The main fronts were the Royal Institute for International Affairs (RIIA or Chatham House) in Britain and the Council on Foreign Relations (CFR) and Institute for Pacific Relations (IPR) in the US.
Though mocked in some quarters, Quigley's record of events is accurate on many counts.
http://users.cyberone.com.au/myers/quigley.html
Carroll Quigley, The Anglo-American Establishment: From Rhodes to Cliveden, Books In Focus, New York 1981. {frontispiece} Carroll Quigley (1910-1977) was a highly respected professor at the School of Foreign Service at Georgetown University. He was an instructor at Princeton and Harvard; a consultant to the U.S. Department of Defense, the House Committee on Astronautics and Space Exploration; and the U.S. Navy.
His other major works include Evolution of Civilization and Tragedy and Hope - a History of The World in Our Time.
The secret society of Cecil Rhodes is mentioned in the first five of his seven wills. In the fifth it was supplemented by the idea of an educational institution with scholarships, whose alumni would be bound together by common ideals - Rhodes's ideals. In the sixth and seventh wills the secret society was not mentioned, and the scholarships monopolized the estate. But Rhodes still had the same ideals and still believed that they could be carried out best by a secret society of men devoted to a common cause.
The scholarships were merely a facade to conceal the secret society, or, more accurately, they were to be one of the instruments by which the members of the secret society could carry out his purpose. This purpose, as expressed in the first will (1877), was: {quote} The extension of British rule throughout the world, the perfecting of a system of emigration from the United Kingdom and of colonization by British subjects of all lands wherein the means of livelihood are attainable by energy, labour, and enterprise, ...
the ultimate recovery of the United States of America as an integral part of a British Empire, the consolidation of the whole Empire, the inauguration of a system of Colonial Representation in the Imperial Parliament which may tend to weld together the disjointed members of the Empire, and finally the foundation of so great a power as to hereafter render wars impossible and promote the best interests of humanity. {end quote} {i.e. a World Government, originally to be run by Whites, but now multi-racial, as a result of the influence of the second-level conspiracy, and as endorsed, for example, by H. G. Wells in his book The Open Conspiracy}
In each of his seven wills, Rhodes entrusted his bequest to a group of men to carry out his purpose. In the first will, as we have seen, the trustees were Lord Carnarvon and Sidney Shippard. In the second will (1882), the sole trustee was his friend N. E. Pickering.
In the third will (1888), Pickering having died, the sole trustee was Lord Rothschild. In the fourth will (1891), W. T. Stead was added, while in the fifth (1892), Rhodes's solicitor, B. F. Hawksley, was added to the previous two.
In the sixth (1893) and seventh (1899) wills, the personnel of the trustees shifted considerably, ending up, at Rhodes's death in 1902, with a board of seven trustees: Lord Milner, Lord Rosebery {son-in-law of Lord Rothschild: see p. 45}, Lord {Sir Edward} Grey, Alfred Beit {of Rothschild's faith: see p. 135 below}, L. L. Michell, B. F. Hawksley, and Dr. Starr Jameson. This is the board to which the world looked to set up the Rhodes Scholarships.
The first chapter of his recent book, The American Rhodes Scholarshlps, states and reiterates that between 1891 and 1893 Rhodes underwent a great change in his point of view and matured in his judgment to the point that in his sixth will "he abandons forever his youthful idea of a secret society." This is completely untrue, and there is no evidence to support such a statement. On the contrary, all the evidence, both {p. 35} direct and circumstantial, indicates that Rhodes wanted the secret society from 1875 to his death in 1902.
The secret society, after so much preliminary talk, took form in 1891, the same year in which Rhodes drew up his fourth will and made Stead as well as Lord Rothschild the trustee of his fortune. It is perfectly clear from the evidence that he expected Lord Rothschild to handle the financial investments associated with the trust, while Stead was to have full charge of the methods by which the funds were used. About the same time, in February 1891, Stead and Rhodes had another long discussion about the secret society. First they discussed their goals and agreed that, if necessary in order to achieve Anglo-American unity, Britain should join the United States.
Den som utvecklade tankarna om ett världsherravälde var H G Wells. Han skrev böcker som skulle rikta sig till "massan respektive eliten". Till eliten riktade sig böcker som The Open Conspiracy - http://www.mega.nu:8080/ampp/hgwells/hg_cont.htm - och The Shape of things to come - http://etext.library.adelaide.edu.au/w/wells/hg/w45th/. Här handlar det om expertvälde - the open conspiracy.
Den som vill veta mera om Illuminati och dess historia/kopplingar kan läsa mera här:
http://www.iamthewitness.com/DarylBradfordSmith_Rothschild.htm
http://www.modernhistoryproject.org/mhp/ArticleDisplay.php?Article=WorldOrder
http://users.cyberone.com.au/myers/opencon.html
H. G. Wells was the Twentieth Century's leading exponent within the West of the movement for One World Government, which he also called The New World Order. The first edition of his book The Open Conspiracy was published in 1928, and bore a publisher's name. The 1933 edition bore no publisher's name, but was later re-issued under the title What Are We To Do With Our Lives?, with a publisher's name. In the quotations below, bold emphasis is added.
Wells was a champion of the downtrodden, and yet his New World Order is totalitarian. A militant rationalistic atheism was one of the pillars of his thought; religious people he deemed less mentally evolved, and therefore their ideas on how the world should be run do not count. Whilst campaigning for Peace - by which he meant One World Government - he advocated any violent means necessary. His system would be for the benefit of the victims of the Old Order, but it would be run by an elite, which would attempt to make its rule eternal by suppressing all dissent and rival educational systems. He supported Communism as an ideal system, but criticised its implementation in the USSR. His Internationalism is really Trotskyism in a disguised form.
The British Labour Party, under Tony Blair, is very much in the Wells mould, and leading Labour MP Michael Foot has written a new biography of Wells (H.G.: The History of Mr Wells, Doubleday, London, 1995), which mentions all the books discussed here, but omits to mention their advocacy of World Government; nor is this term listed in the index of Foot's book. Foot, like Wells, gives the impression that Wells opposed Soviet Communism, but it would be more accurate to say that he opposed the Stalinist faction, but supported Trotsky. In 1929, as Stalin was expelling Trotsky from the USSR, Wells and the (Fabian) Webbs sent Trotsky a message of support (Dmitri Volkogonov, Trotsky: The Eternal Revolutionary, p. 321).
Vi är just nu - år 2006 - mer än sex miljarder människor på den här planeten - hur ska vi kunna komma överens? Vi kunde ju få rösta var och en av oss med hjälp av mobiltelefonen. Problemet är att vi inte kan lita på sådana omröstningar. Det är inte de som röstar som avgör utan de är de som räknar rösterna som avgör. I USA verkar röstfusket vara utbrett. De använder sig av datorer som det inte går att lita på. Och det handlar naturligtvis också om ekonomisk demokrati - om vi inte alla har inflytande över hur pengarna fördelas så hjälper det inte att rösta - och vi behöver ha kontroll över media - kunna göra våra egna röster hörda. Det är inte lätt att hitta svaren på dessa frågor.
En som tänkte var Marshall McLuhan(1911 - 1980):
http://www.noogenesis.com/chardin.html
McLuhan's 1943 Cambridge University doctoral dissertation is a formidable piece of scholarship, surveying the history of the verbal arts (grammar, dialectic and logic, and rhetoric – collectively known as the trivium) from the time of Cicero down to the time of Thomas Nashe.
Because both dialectic and rhetoric in the classical trivium aimed at persuasion, it is not surprising that McLuhan, in The Mechanical Bride, turned his attention to analyzing and commenting on numerous contemporary examples of persuasion in popular culture.
From centering his attention on persuasion in his doctoral dissertation and in his book, he made a dramatic inward turn, as it may be styled, in attending to the inwardness of persuasion carried out by communication media as such, as distinct from their content. His famous (or infamous, depending on your point of view) slogan "the medium is the message" (elaborated in his 1964 book, Understanding Media: The Extensions of Man) uses hyperbole to call attention to the inward impact of communication media. However, it should be noted that he titled his later (1967) book The Medium is the Massage – an initially-unintentional bit of wordplay that is also characteristic of McLuhan
We can use Lonergan's terminology to clarify the meaning of McLuhan's statement that "the medium is the message": At the empirical level of consciousness, the medium is the message, whereas at the intelligent and rational levels of consciousness, the content is the message.
The main concept of McLuhan's argument (later elaborated upon in The Medium is the Massage) is that new technologies (like alphabets, printing presses, and even speech itself) exert a gravitational effect on cognition, which in turn affects social organization: Print technology changes our perceptual habits ("visual homogenizing of experience"), which in turn impacts social interactions ("fosters a mentality that gradually resists all but a... specialist outlook"). According to McLuhan, the advent of print technology contributed to and made possible most of the salient trends in the Modern period in the Western world: individualism, democracy, Protestantism, capitalism and nationalism. For McLuhan, these trends all reverberate with print technology's principle of "segmentation of actions and functions and principle of visual quantification"
Visual, individualistic print culture will soon — McLuhan is writing in the early 1960s — be brought to an end by what McLuhan calls "electronic interdependence," when electronic media replace visual culture with aural/oral culture. In this new age, humankind will move from individualism and fragmentation to a collective identity, with a "tribal base." McLuhan's coinage for this new social organization is the global village, a term which has predominantly negative connotations in The Gutenberg Galaxy (a fact lost on its later popularizers):
Instead of tending towards a vast Alexandrian library the world has become a computer, an electronic brain, exactly as an infantile piece of science fiction. And as our senses have gone outside us, Big Brother goes inside. So, unless aware of this dynamic, we shall at once move into a phase of panic terrors, exactly befitting a small world of tribal drums, total interdependence, and superimposed co-existence. [...] Terror is the normal state of any oral society, for in it everything affects everything all the time. [...] In our long striving to recover for the Western world a unity of sensibility and of thought and feeling we have no more been prepared to accept the tribal consequences of such unity than we were ready for the fragmentation of the human psyche by print culture.
McLuhan's most widely known work, Understanding Media: The Extensions of Man (1964), is also a pioneering study in media ecology. In it McLuhan proposes that media themselves, not the content they carry, should be the focus of study -- popularly quoted as "the medium is the message". More controversially, he postulates that content had little effect on society -- in other words, it did not matter if television broadcasts children's shows or violent programming, to illustrate one example -- the effect of television on society would be identical.
Works
* 1951 The Mechanical Bride: Folklore of Industrial Man (1st Ed.: The Vanguard Press, NY 1951) (Gingko Press) ISBN 1584230509
* 1962 The Gutenberg Galaxy: The Making of Typographic Man (Routledge & Kegan Paul) ISBN 0710018185
* 1964 Understanding Media: The Extensions of Man (Gingko Press)ISBN 1-58423-073-8
* 1967 The Medium is the Massage (written with Quentin Fiore; produced by Jerome Agel) (Random House; 2000 reprint by Gingko) ISBN 1584230703
* 1968 War and Peace in the Global Village (design/layout by Quentin Fiore; produced by Jerome Agel) (2001 reprint by Gingko) ISBN 1584230746
* 1968 Through the Vanishing Point - space in poetry and painting (written with Harley Parker) (1st Ed.: Harper & Row, NY 1968)
* 1969 Counterblast (design/layout by Harley Parker) (1st Ed.: McClelland and Steward, Toronto 1969)
* 1970 Culture is Our Business (1st Ed.: McGraw Hill, NY 1970)
* 1989 The Global Village (with Bruce R. Powers) (Oxford University Press) ISBN 019505444X
Sen kan man undra om det inte var elektriciteten han menade som möjliggjorde att vi kunde skapa en samtidighet i rummet. Nyheterna är ju på plats jorden runt samtidigt på grund av elektriciteten som skapar en enda rumstid på vårt klot.
Vad inte många känner till är från vem han fick sina idéer:
http://en.wikipedia.org/wiki/Pierre_Teilhard_de_Chardin
http://www2.gol.com/users/coynerhm/teilhard.html
An obscure Jesuit priest, Pierre Teilhard de Chardin, set down the philosophical framework for planetary, Net-based consciousness 50 years ago.
By Jennifer Cobb Kreisberg
He has inspired Al Gore and Mario Cuomo. Cyberbard John Perry Barlow finds him richly prescient. Nobel laureate Christian de Duve claims his vision helps us find meaning in the cosmos. Even Marshall McLuhan cited his "lyrical testimony" when formulating his emerging global-village vision. Whom is this eclectic group celebrating? An obscure Jesuit priest and paleontologist named Pierre Teilhard de Chardin, whose quirky philosophy points, oddly, right into cyberspace.
Och det finns fler länkar till denne och hans tankar:
http://www.infoamerica.org/teoria/teilhard3.htm
http://en.wikipedia.org/wiki/Global_brain
http://en.wikipedia.org/wiki/Omega_Point
http://en.wikipedia.org/wiki/Noosphere
http://en.wikipedia.org/wiki/Vladimir_Ivanovich_Vernadsky
http://en.wikipedia.org/wiki/Transhumanism
Vad är det för värld som naturvetenskap och teknik gett oss?
Elektriciteten som gör allt till samtidighet i rum och tid - men de känsloladdade bilderna som ska visas väljs ut av några. Vissa bilder visas inte. Istället så har media och ett expertvälde satt på oss olika kostymer - känsloladdade bilder som bara får oss att se visst och inte annat. Gallren har byggts in i våra jag - i våra hjärtan och hjärnor - blivit en del av vår kultur. Ett exempel på det är modernismen.
http://www.svd.se/dynamiskt/idag/did_5168871.asp
| Svenska Dagbladet 7/4 2003 Möten med Gud i konsten Gudsbilden sitter i betraktarens öga. Också konstutställningen kan bli till ett andligt rum när det uppstår en gudomlig relation mellan betraktare och verk. Många konstnärer är än i dag visserligen upptagna av existentiella frågor och intresserade av andlighet, men högre på agendan står frågor kring kön, identitet, etnicitet och det sociala spelet. Men någonstans i dess närhet rör sig frågorna om Guds existens eller icke-existens. - På den stora konstutställningen Dokumenta i Kassel förra året handlade otroligt mycket om döden och resan genom livet, säger Margaretha Rossholm Lagerlöf som är professor i konstvetenskap vid Stockholms universitet. Det var längesedan konstnärerna arbetade med representativa bilder av Gud. Men sedan modernismens genombrott har framförallt den abstrakta konsten varit upptagen med andliga frågor. - Konstnärerna som började måla abstrakta motiv ville skildra en andlig verklighet. De gick från tingvärlden, vår vardagsvärld, för att åskådliggöra något bortom den. Mondrian och Kandinsky är två exempel, säger Margaretha Rossholm Lagerlöf. På Bauhausskolan under mellankrigstiden var konstnärerna bland annat upptagna med den gudomliga geometrin och Johannes Ittens färglära. "För den andligt skådande människan är dessa tre symboler (triangeln, cirkeln och kvadraten, reds anm) inte några tomma former utan de förkroppsligar Skapelsens mäktiga krafter. Det teosofiska tänkandet präglar tidens stora nonfigurativa rörelser", skriver Peter Cornell i Den hemliga källan. 1950- och 60-talets abstrakta expressionism fortsatte i liknande tankebanor.  |
| Quote: |
| I Peter Cornells bok Den Hemliga Källan ställs frågan om Malevitj tagit intryck av Helena Blavatskys symbolspråk från Den Hemliga Läran. Då speciellt med tanke på kvadraten, som ju blivit Malevitjs adelsmärke. Det har ju i dagarna varit en stor utställning i Amsterdam, där Malevitj Svart Kvadrat ställts ut. Den första uppenbarelsen var den svarta kvadraten, som Malevitj utan blygsamhet utnämner till ’min tids nakna ikon ... ett kungligt barn’. Bara några år senare är slutstenen lagd med Vit kvadrat på vit botten från 1919. Mellan dem ligger en process av de kosmiska krafternas förtätningar och explosioner, enligt en, menar Malevitj (och Mme Blavatsky), evig kosmisk lag. Och i slutstadiet visar de vita kvadraterna vägen in i föremålslösheten, i den icke-existens som är ’människans högre vara’. Knappt urskiljbara vita kvadrater svävar mot en vit rymd. I denna lätta, vita rymd berusar sig Malevitj med fantasier om att – som en gång Kandinsky drömde om – helt befria sig från det materiella: ’Den vita suprematismen känner inte längre begreppet material, såsom det ännu gäller för genomsnittsmänniskan ... I den vita suprematismen verkar medvetandet inte längre med hjälp av olika material, utan endast med impulser. Först när konstens självständighet som idé har trängt in i varje människas medvetande kommer det att bli möjligt för människan att växa ur sitt animaliska tillstånd (av beroende gentemot sina materiella behov).’ Därmed var allt fullbordat och Malevitj övergick till att konstruera arkitektoniska modeller och till det pedagogiska arbetet i Vitebsk. |
http://witcombe.sbc.edu/modernism/roots.html
1. The Roots of Modernism
The modernist thinking which emerged in the Renaissance began to take shape as a larger pattern of thought in the 18th century. Mention may be made first of the so-called "Quarrel of the Ancients and Moderns," a dispute that dominated European intellectual life throughout the century.
The 18th century, the Age of Enlightenment, saw the intellectual maturation of the humanist belief in reason as the supreme guiding principle in the affairs of humankind. Through reason the mind achieved enlightenment, and for the enlightened mind, freed from the restraints of superstition and ignorance, a whole new exciting world opened up.
In the Salon of 1824, in which Ingres exhibited his Vow of Louis XIII, and Delacroix his Massacre of Scios, Ingres' work, painted in a style the critics called "le beau" (the beautiful), was identified with classical academic theory and the right-wing conservative forces of the ancien régime. In contrast, Delacroix, whose style was labeled "le laid" (the ugly), clearly exhibited more liberal attitudes in his choice of subject matter and was associated with anarchy, materialism, and contemporary or modern life.
For conservatives, Ingres represented order, traditional values, and the good old days of the ancien régime. Political progressives saw Delacroix as the representative of intellectuals, of revolution, of anarchy; his supporters said he had overthrown tyranny and established the principle of liberty in art.
It is from Delacroix that the line of progressive modernism extends directly to Gustave Courbet and Édouard Manet. In the conservative view, Delacroix's Romanticism, Courbet's Realism, and Manet's Naturalism were all manifestations of the cult of ugliness that opposed the Academic ideal of the beautiful. Delacroix, Courbet, and Manet, were each in turn accused by conservatives of carrying on subversive work that was intended to undermine the State.
This may sound strange to us today. Orthodox art historians and critics have tended to treat modern art as contentless and politically neutral. The process of neutralizing and depoliticizing art was taken in hand by the State, with the support of conservative forces and compliance of formalist critics and art historians, beginning as early as 1855.
http://www.scottf.com/plus/written/theosophy.htm
| The basis for how architecture is pursued in the late 20th century is directly related to how theosophy attempts to pursue truths in the existence of mankind. The focus on abstraction of ideas and feelings into spacial forms along with the knowledge that architecture is a pursuit and has no real means to an end parallels the way theosophy viewed truth in life. Paul Klee, Wassily Kandinsky, and Piet Mondrian are the artists most closely associated with theosophy. All three artists had relationships to architecture even though they themselves were not architects. Klee and Kandinsky were professors at the Bauhaus school in Germany. Mondrian was instrumental in the De Stijl movement located in Holland. The impact of the Bauhaus and the De Stijl was world wide and many theories along with methods of teaching continue throughout the world today. Even though the Bauhaus’s lasting impact was in the fields of architecture, interior and industrial design, the creative theories behind painting were the initial catalyst for creation in its early years. Klee and Kandinsky provided this emphasis on creative theory. Klee’s focus was the on creative thought. He believed that there was a mystical center of which it was the artist ‘s goal to pursue. To find this center would lead to the true understanding of creativity and creation. Klee looked towards nature for inspiration. He believed art was based on the same formative laws as nature. Klee pursued an understanding of more than just the appearance but also the inner order not necessarily visible. In creation he attempted to discover an order to the human experience. Klee’s views towards art were individualistic. His interest in the act of creation focused on the artist and human emotion rather than a greater societal harmony and order. Kandinsky had a more universal vision. His focus was to elevate society to a more spiritually enlightened realm. He believed society was at the dawn of a new anti materialist era. In this new era, artists, scientists, and theosophists will guide the rest of humankind. The artist assumes a priest like role as the seer of this previously unforeseen realm.  http://web.ukonline.co.uk/mr.king/writings/asats/csasb.html
|
http://www.olanoo.com/ol_bg_secret_doctrine.html
| The Secret Doctrine' was published simultaneously in London and New York in November 1888. Blavatsky, a self-educated woman, sub-titled it 'The Synthesis of Science, Religion and Philosophy'. The Doctrine' was written at a difficult period in Blavatsky's life. She and the Theosophical Society were under attack for 'forgery and trickery', and she was seriously ill. She left India for Europe, writing on the voyage and then in Germany, Belgium and England. In the Preface Blavatsky declares her aim: "To show that Nature is not a fortuitous concurrence of atoms, and to assign to man his rightful place in the scheme of the Universe; to rescue from degradation the archaic truths which are the basis for all religions; and to uncover the fundamental unity from which they all spring." |
http://www.illuminati-news.com/aleister_crowley1.htm
| Quote: |
| Aleister Crowley is the occultist and Satanist that is perhaps the most well known. His works “The Book of the Law”, “Magick in Theory and Practice” and “The Book of Thoth” are broadly used in occult circuits. Crowley himself didn’t take much credit for having written them, as he stated they were written by automatic handwriting, being channeled from a higher being called Aiwaz (or Aiwass). This being said he had lived in Caldea during the reign of Hammurabis (around 1750 BC), but later, in his book “Magick in Theory and Practice”, Crowley identified Aiwaz as his own genius. He was actually very proud of this book, which he used as a Bible for his own religion – Thelema. Crowley looked at man as a sleeping god who gradually started to understand what powers he possesses. He also taught that Satan was identical with the Sumerian devil/god Shaitan, who he stated had been worshiped in the Egyptian deserts long before the ages of the Pharaohs. He was also a drug- and sex addict and was addicted both to opium, hashish, cocaine, mescaline, amphetamines and heroin, in order to perceive higher states of beingness (drug abuse is very common to occultists in general). When he discovered mescaline, he developed seven rituals, Rites of Eleusis, and rented Caxton Hall to demonstrate them. Later, he opened up a Temple of Satan in London, where many high society ladies became his pupils. By that time Crowley had shaved his head and filed his canine teeth so sharp that he could initiate every new woman with a “kiss of the snake”, as he gave them a bite either on the wrist or in the throat. |
Beatles, Rock'n'Roll & Mind Control
http://www.illuminati-news.com/rock_and_mc.htm
| An outstanding example of social conditioning to accept change, even when it is recognized as unwelcome change by the large population group in the sights of Stanford Research Institute, was the "advent" of the BEATLES. The Beatles were brought to the United States as part of a social experiment which would subject large population groups to brainwashing of which they were not even aware. When Tavistock brought the Beatles to the United States nobody could have imagined the cultural disaster that was to follow in their wake. The Beatles were an integral part of "THE AQUARIAN CONSPIRACY," a living organism which sprang From "THE CHANGING IMAGES OF MAN," URH (489)-2150-Policy Research Report No. 4/4/74. Policy Report pre-pared by SRI Center for the study of Social Policy, Director, Professor Willis Harmon. The phenomenon of the Beatles was not a spontaneous rebellion by youth against the old social system. Instead it was a carefully crafted plot to introduce by a conspiratorial body which could not be identified, a highly destructive and divisive element into a large population group targeted for change against its will. New words and new phrases--prepared by Tavistock(1)-- were introduced to America along with the Beatles. Words such as "rock" in relation to music sounds, "teenager," "cool," "discovered" and "pop music" were a lexicon of disguised code words signifying the acceptance of drugs and arrived with and accompanied the Beatles wherever they went, to be "discovered" by "teenagers." Incidentally, the word "teenagers" was never used until just before the Beatles arrived on the scene, courtesy of the Tavistock Institute for Human Relations. As in the case of gang wars, nothing could or would have been accomplished without the cooperation of the media, especially the electronic media and, in particular, the scurrilous Ed Sullivan who had been coached by the conspirators as to the role he was to play. Nobody would have paid much attention to the motley crew from Liverpool and the 12-atonal system of "music" that was to follow had it not been for an overabundance of press exposure. The 12-atonal system consisted of heavy, repetitive sounds, taken from the music of the cult of Dionysus and the Baal priesthood by Adorno and given a "modern" flavor by this special friend of the Queen of England and hence the Committee of 300. Tavistock and its Stanford Research Center created trigger words which then came into general usage around "rock music" and its fans. Trigger words created a distinct new break-away largely young population group which was persuaded by social engineering and conditioning to believe that the Beatles really were their favorite group. All trigger words devised in the context of "rock music" were designed for mass control of the new targeted group, the youth of America. The newly-created group and its "lifestyle" swept millions of young Americans into the cult. American youth underwent a radical revolution without ever being aware of it, while the older generation stood by helplessly, unable to identify the source of the crisis, and thus reacting in a maladaptive manner against its manifestation, which were drugs of all types, marijuana, and later Lysergic acid, "LSD," so conveniently provided for them by the Swiss pharmaceutical company, SANDOZ, following the discovery by one of its chemists, Albert Hoffman, how to make synthetic ergotamine, a powerful mind-altering drug. The Committee of 300 financed the project through one of their banks, S. C. Warburg, and the drug was carried to America by the philosopher, Aldous Huxley. Great anger was felt by a number of civic leaders and churchmen over the new cult but their energies were misdirected against the RESULT of what was going on and not against the CAUSE. Critics of the rock cult made the same mistakes that had been made in the prohibition era, they criticized law enforcement agencies, teachers, parents anybody but the conspirator |
http://www.arkitekturmuseet.se/ung/utstallning/modernismen/default.html
Modernismen i Sverige
| Genom Stockholmsutställningen 1930 fick funktionalismen, den så kallade funkisen som kommit för att stanna, sitt genombrott. Det var en utställning för konstindustri, konsthantverk och hemslöjd, men arkitekturen blev mest berömd. Gunnar Asplund och andra skickliga arkitekter ritade byggnader och bostäder till utställningen med möbler och detaljer väl genomtänkta utifrån funktion och material. Det finns under mellankrigstiden en stor vilja till social jämlikhet och tro på nya framsteg. Det kommer nya material och med hjälp av en enorma teknisk utvecklingen blir det möjligt att tillverka och bygga i en allt snabbare takt. Sverige förändras under mitten av seklet från att ha varit ett av Europas fattigaste och mest trångbodda länder till ett föredöme i världen. |
Vi har fått det materiellt bättre - men vi har samtidigt blivit styrda - vi är inte herrar över våra liv - vi styrs av ett "expert"- och mediavälde - det som H G Wells skrev om i The Open Conspiracy. Bakom H G Wells fantasier om framtiden fanns Cecil Rhodes och Rothschild. Makt och Pengar. Och det är fortfarande dessa som drar i trådarna - använder sig av experter, universitet, media för att styra oss - våra känslor och tankar - bygger in gallren i våra jag - i vår kultur.
Det är inte bara papperstigrar som styr oss - det finns vapen - kärnvapen och nu kommer de biologiska vapnen.
The Secret History Of The Atomic Bomb
http://whale.to/b/mullins8.html
Among world leaders who spoke out about the United States' use of atomic weapons in Japan, Mahatma Gandhi echoed the general climate of opinion. P.258, Hiroshima's Shadow: "The atomic bomb has deadened the finest feelings which have sustained mankind for ages. There used to be so-called laws of war which made it tolerable. Now we understand the naked truth. War knows no law except that of might. The atomic bomb brought an empty victory to the Allied armies. It has resulted for the time being in the soul of Japan being destroyed. What has happened to the soul of the destroying nation is yet too early to see. Truth needs to be repeated as long as there are men who do not believe it."
http://www.pbs.org/wgbh/nova/bioterror/global.html
The 1972 Biological Weapons Convention prohibited the development, production, stockpiling, and transfer of biological agents for use as weapons. It was ratified by more than 100 nations, yet experts believe that several signatory countries -- Iraq, Iran, China, and North Korea among them -- may be violating the convention's terms and developing offensive biological weapons. Tragically, as the recent anthrax attacks in the U.S. have demonstrated, terrorists will not hesitate to use such state-derived biological weapons -- or crude versions of them secured from other sources -- to further their deadly goals.
Och det finns mer:
http://blog.washingtonpost.com/earlywarning/2005/12/chicken_little_not_the_movie.html
William M. Arkin on National and Homeland Security Chicken Little: Not The Movie
This year the threat of an avian flu pandemic materialized, that is, until it was eclipsed by the Iraq war debate and holiday shopping. It'll be back.
Nuclear terrorism, the ultimate nightmare, has run longer than Cats.
We survived Y2K, and up until 9/11, a digital Pearl Harbor was the scenario that kept the anxious up at night and the money flowing.
http://www.spacewar.com/news/nuclear-doctrine-05zt.html
US Considers New Nuclear Generation 60 Years After First Bomb
The review called for a "new triad" in which conventional and nuclear forces would be meshed in a "global strike" capability, enabling the United States to respond to a threat anywhere in the world on very short notice.
It envisioned more precise long-range missiles armed with conventional warheads as well as smaller, lower yield nuclear tips.
The other parts of the triad are missile defense systems and a revived infrastructure of weapons labs and production facilities that had deteriorated since the end of the Cold War.
Här en artikel om historien bakom AIDS och HIV som filmregissören Roy Andersson inte fick publicerad i Dagens Nyheter:
http://www.2000taletsvetenskap.nu/special/roya.htm
Människans ökade kunskap i vaccinframställning hade gjort de gamla bakterierna och virusen värdelösa, ur militär synvinkel. Vilka möjligheter fanns och vilken kunskap hade då 1969 års forskare som kunde utlova en utprövad och färdig produkt av det här slaget inom högst tio år?
Genetisk manipulation
Förarbetet hade startat långt tidigare. Under mer än sju år hade välmeriterade mikrobiologer inom US Army Biological Laboratories varit sysselsatta med att utveckla metoder för genetisk manipulation av mikroorganismer i syfte att använda dem militärt.
Och här hittar man en tidsaxel:
http://www.rense.com/general36/history.htm
History Of US Secret Human Experimentation
- 1931 Dr. Cornelius Rhoads, under the auspices of the Rockefeller Institute for Medical Investigations, infects human subjects with cancer cells. He later goes on to establish the U.S. Army Biological Warfare facilities in Maryland, Utah, and Panama, and is named to the U.S. Atomic Energy Commission. While there, he begins a series of radiation exposure experiments on American soldiers and civilian hospital patients.
http://www.savethemales.ca/
In 1948 Heinrich Mueller, the former head of the Gestapo, told his CIA Interrogator that the most devastating plague in human history was man-made.
Och här är det mer fasansfulla saker:
http://hem.passagen.se/globalworld/mediciner%20och%20gifter.htm
Dr. Leonard Horowitz beskriver hur WHO finansierades av USA:s försvarsdepartement 1948. Där FN skapad av bland annat den skickliga David Rockefeller medlem av CFR och Committee of 300. Internationella kapitalet skapar FN och sedan kommer deras många olika FN organ som USAID med Population Control = Rashygien programmet med Världsbanken som med finansiär med vaccinerings programmen i Afrika och Inplantat systemet NORPLANT som opererades in på över 500.000 kvinnor bara i Indonesien.
http://www.jimmycarterlibrary.org/documents/jec/jecbio_p.phtml
Through the Global 2000 program, the Center advances health and agriculture in the developing world.
http://www.heritage.org/Research/EnergyandEnvironment/IA34.cfm
It was not quite a modern Chicken Little proclaiming the sky was falling, but the Global 2000 Report was full of doom and gloom.'
http://educate-yourself.org/nwo/nwopopcnsaglobal2000report10mar81.shtml
http://home.iae.nl/users/lightnet/world/depopulation.htm
Investigations by EIR have uncovered a planning apparatus operating outside the control of the White House whose sole purpose is to reduce the world's population by 2 billion people through war, famine, disease and any other means necessary.
The targeting agency for the operation is the National Security Council's Ad Hoc Group on Population Policy. Its policy-planning group is in the U.S.State Department's Office of Population Affairs, established in 1975 by Henry Kissinger. This group drafted the Carter administration's Global 2000 document, which calls for global population reduction, and the same apparatus is conducting the civil war in El Salvador as a conscious depopulation project.
"There is a single theme behind all our work-we must reduce population levels," said Thomas Ferguson, the Latin American case officer for the State Department's Office of Population Affairs (OPA). "Either they [governments] do it our way, through nice clean methods or they will get the kind of mess that we have in El Salvador, or in Iran, or in Beirut. Population is a political problem. Once population is out of control it requires authoritarian government, even fascism, to reduce it "The professionals," said Ferguson, "aren't interested in lowering population for humanitarian reasons. That sounds nice. We look at resources and environmental constraints. We look at our strategic needs, and we say that this country must lower its population-or else we will have trouble.
Vad ska man tro på? Vad kan man lita på? Hur mycket sanning ligger det i det som basuneras ut från olika håll och kanter?
Människan sju miljoner år - nu till ett antal av sex miljarder på den här solsatelliten - hur ska vi kunna skaffa oss fred och frid? Få någon slags inre och yttre balans. Lyssna på varandra. Fråga varandra.
Se till att få en fungerande demokrati istället för att vi blir kontrollerade och övervakade av en grupp maktlystna, rika, besserwissrar - "experter" som vet vårt bästa - påstår de. Ger varandra Nobelpris - även i ekonomi - något som Nobel aldrig föreslog själv - som de själva hittat på:
http://www.faktoider.nu/ekonomipriset.html
Det rådde stor tveksamhet inom Nobelinstanserna till att acceptera priset. Propagandaverksamheten för priset var intensiv, särskilt från riksbankschefen Per Åsbrinks sida. [...] Ekonomipriset har också fortsättningsvis varit kontroversiellt.
Lars Gyllensten, ordförande i Nobelstiftelsen 1987-1993
http://www.aftonbladet.se/vss/kultur/story/utskrift/0,3258,935298,00.htmlPublicerad: 2006-11-20
DAN JOSEFSSON ser Svenskt Näringsliv ladda om: satsar 12 miljarder på att förändra samhällsklimatet
http://josefsson.net/arkiv/050523_men_jobben_kom_aldrig_tillbaka.html
...men jobben kom aldrig tillbaka
DAN JOSEFSSON om hur massarbetslösheten skapades – och varför ingen gör något åt saken
Pervasive and ubiquitous computing har du hört talas om det?
Allting försett med RFID chips - allting övervakat! Nu genomförs det - Vasaloppsåkarna uppmärkta - sportskorna RFID chippade. Mobilspel som bygger på det.
http://ec.europa.eu/research/news-centre/en/inf/02-11-inf02.html
For maximum economic and social impact, research on information society technologies must concentrate on the future so-called convergence generation.
Googla på det:
pervasive ubiquitous computing rfid
“The most profound technologies are those that disappear. They weave themselves into the fabric of everyday life until they are indistinguishable from it.” …
Mark Weiser, “Computer for the 21th Century”, Scientific American, September, 1991.
http://cstjanster.idg.se/sprakwebben/ord.asp?ord=ubiquitous%20computing
ubiquitous computing
ubiquitous computing - (bokstavligen 'allestädes närvarande datorsystem', ofta kortat till ubicomp) - datorsystem som är integrerade i omgivningen och lätt tillgängliga; som fungerar utan traditionella gränssnitt som bildskärm och tangentbord. Beteckningen myntades 1988 av den amerikanske forskaren Mark Weiser. Han beskrev den 1991 i artikeln The Computer for the 21st Century" i Scientific American. Hans vision kan beskrivas som ett avancerat trådlöst nät med integrerade handdatorer, stora bildskärmar på väggarna och servrar. Nuförtiden räknas även idéer som "intelligenta hus", kroppsnära datorer och datorer som är integrerade i vardagsföremål som ubiquitous computing. Läs också om pervasive computing och intelligent miljö (ambient intelligence). Förekommer även i följande beskrivningar:
intelligent miljö - (ambient intelligence) - teknisk vision: samverkande inbyggda datorer i hem, offentliga miljöer och på arbetsplatser, programmerade för att förutse och tillgodose människors behov. Det beskrivs ibland som en vidareutveckling av ubiquitous computing med fokus på programmen snarare än på apparaterna. Den intelligenta miljön förutsätter, förutom apparater med inbyggda datorer, system för enkel interaktion med mänskliga användare (utan datorskärmar), kommunikation mellan datorerna, system med sensorer som kan känna av vad som finns i närheten och vad som händer (se trådlöst sensornät), program som kan sätta in sensorernas data i sammanhang samt program med inlärningsförmåga. - EU driver en forskningssatsning på intelligent miljö, se här.
pervasive computing - (bokstavligen 'genomträngande datakraft') - datorsystem som bygger på att man kopplar samman och drar nytta av alla processorer som är inbyggda i hemelektronik, hushållsutrustning, bilar, telefoner och annat - samt datorer. De ska kunna skicka information till varandra och man ska kunna fjärrstyra dem via nätet - till exempel kolla oljeförbrukningen i en webbläsare och sänka termostaten med ett sms. Se även ubiquitous computing och intelligent miljö (ambient intelligence). ubiquitous computing - (bokstavligen 'allestädes närvarande datorsystem', ofta kortat till ubicomp) - datorsystem som är integrerade i omgivningen och lätt tillgängliga; som fungerar utan traditionella gränssnitt som bildskärm och tangentbord.
Beteckningen myntades 1988 av den amerikanske forskaren Mark Weiser. Han beskrev den 1991 i artikeln The Computer for the 21st Century" i Scientific American. Hans vision kan beskrivas som ett avancerat trådlöst nät med integrerade handdatorer, stora bildskärmar på väggarna och servrar. Nuförtiden räknas även idéer som "intelligenta hus", kroppsnära datorer och datorer som är integrerade i vardagsföremål som ubiquitous computing. Läs också om pervasive computing och intelligent miljö (ambient intelligence). Weiser, Mark - (1952-1999) - amerikansk forskare och uppfinnare, chefsteknolog på forskningsinstitutet Parc från 1996. Mark Weiser är mest känd som upphovsman till idén ubiquitous computing. Se även calm technology.
Travel only if you don't mind being seen NAKED
U.S. Monitoring system stores data on flights, licence plates, credit cards, addresses, your email address, your phone number, even your special meal requests
Note the "nude" image of travellers seen via the "backscatter" X-ray machine. Do you want to bet this is not stored ?
http://worldpressnetwork.net/anonymous/rapiscan.pdf
http://worldpressnetwork.net/index.php/Travel
Övervakningssamhället brer ut sig:
http://stoppa-storebror.se/
Vi har fått ett samhällsklimat där det anses nödvändigt att använda modern teknik för alltmer långtgående övervakning av oss "vanliga" män
I USA har 200.000.000 människor blivit telefonövervakade i hemlighet utan domstolsorder. I Sverige drabbas vi av EU-beslutet att specifikt för polisiärt bruk tvinga fram lagring av information om alla människors ringande, mailande och SMS-ande. Sverige hamnade på näst sämsta plats av alla EU:s 25 medlemsländer (!) när två medborgarrättsorganisationer nyligen kartlade den personliga integritetens ställning i olika länder. Listan på oroande tecken i tiden kan göras lång.
Hur ta sig ur medias försök att hypnotisera oss? Ta sig ur våra jags självhypnos?
Går det att ta sig ur övervakningssamhället? Få en fungerande demokrati istället. Det behövs en yttre kamp - men för att orka med den så fodras en inre balans.
Det går alltid att meditera - sätta sig ner - tysta sitt jags känslor och tankar - få uppleva det enda - det kan ju ge en utgångspunkt för ens jag - ett jag som också behövs för att göra sig värderade bilder av verkligheten - skapa en karta för att handla.
Alla religioner har en kärna av meditation - har man lyckats sätta ett namn på allt så kan man sen gå vidare namnlöst. Sitta i tystnad. Här är några som försöker hitta något gemensamt - de försöker - sen kan man ju undra om de inte har lite slagsida åt det egna - men visst - det är bra att alla försöker - försöka duger som det heter:
http://www.meditationspot.com/
Det handlar om att inte bara läsa - det finns så många sätt att meditera på - det handlar om att PRAKTSERA - testa att sätta sig på en kudde med benen i kors och se vad som händer efter till en början fem minuter - efter tjugo minuter så börjar det bli intressant!
